“He is a real Person with arm hair” – IHOPU Graduation Speech

It’s rare that I post things on my blog that I did not write, but this is a highly remarkable exception. IHOPU celebrated its 2018 graduation on May 19. On that day, Mike Bickle, the founder and senior leader of IHOPKC, was supposed to give a speech. Instead, he gave his time to graduating senior Halie Benson, whom he had heard give this speech at the Baccalaureate the night before.

To all of this I can only say YES AND AMEN. This is what I also discovered through my four years at IHOPU, and what I am continually discovering day after day in our prayer room in Dallas.

This vision isn’t just for IHOPU students or full-time missionaries. This invitation is for EVERYONE who is hungry to know Jesus and desires to make Him their “one thing” (Psalm 27:4).

The prayer room isn’t about me making myself feel good. It’s about me encountering the Person of Jesus and becoming His friend.

Halie Benson IHOPU Baccalaureate/Graduation Speech

Full Transcript | May 18-19, 2018

This is to IHOPU students and OTI [One Thing Internship] as well, and to anyone who has a hungry heart.

We do not sit in that Global Prayer Room to subtly fuel our agenda for impact, deliverance of the heart, or even the improvement of life, although those things do happen. I do not come to His cross with my worst faults and perverted sins to confess so I feel clean. I do not sing the Word to make my heart feel. I do not choose to give thanks because it produces in me a happy heart. I do not study the Word because it will prepare me for when the storm of the end of the age hits. I do not study the Lord’s return so that I won’t fall to deception. We do not give ourselves to intercession to make a prayer meeting meaningful. We do not engage in the Great Commission by counting the cost and forsaking a self-centered gospel.

I have found: He is not my mascot. He is not my “buddy”. He is not an idea. He is not the means to my end. He is far different than I painted Him to be in the beginning.

We, IHOPU and One Thing– we have found HIM in the place of prayer. We talk to Him in the place of prayer.

We sit in the Global Prayer Room to look at and listen to Jesus . . . a real Person with arm hair. He breathes, He laughs, He sings, and He cries. His voice has tone. His hands have real scars that bring back memories. He smells I’m sure, but what like—I can’t wait to find out. We hear His Story and find ourselves invited.

We come to the Global Prayer Room to agree with the only Good Guy in the Story. We come to the crucified Christ with our worst faults and perverted sins to see Him more clearly and our hands stained with blood. We sing His Word to make His holy heart happy when ours are satisfied in His. We choose to give thanks because we are victims of His grace. We study His Word to see Him rightly and to discover what God is like. We give ourselves to His end-time purposes because we can’t actually wait to meet Him. We engage in the Great Commission because He desires them in patience, not wanting anyone to perish, but everyone to come to repentance.

That Man on that throne is listening. He is watching. His heart is burning and it makes me tremble. He is the ever-living Godhead. A Person who has been alive and well for two thousand years watching and searching for hearts to incline towards His. The fullness of deity dwells in His bodily form and this makes the Father so happy. In IHOPU I have caught a glimpse of His Story from Genesis to Revelation. And sometimes, in the place of prayer, when I get real close, I feel His heart ache.

Oh, that I would be found His dearest friend. His secret keeper. His witness. His sister. His servant. His volunteer. The One who was with the Father and declared light to come and creation to sing–I talk to Him.

Yes, it is You, oh Lord. I have found You to be my Lover, and not my Master. You are FASCINATING, and You are BEAUTIFUL.

And this is the verse that I want to claim in my life, and I know IHOPU students as well and OTI students as well.

[Psalm 27:4]
One thing I have asked from the Lord, that I shall seek:
That I may dwell in the house of the Lord all the days of my life,
To behold the beauty of the Lord
And to meditate in His temple.

Amen.

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Easter: The Promise of Future Resurrection

Happy Easter! He is risen!

2000ish years ago, He who was in the form of God took the form of man, the form of a servant, and humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:5-8) He was despised and rejected, pierced for our transgressions, and by His stripes we are healed. (Isaiah 53:3-5)

I’ve written about the crucifixion before in a few different posts before, so check them out if you like: Encountering the Crucifixion and Incarnation: The Humility of Jesus.

Today I want to talk about the rest of the story, the resurrection, the greatest event in history, upon which the entirety of the gospel hangs. This post will be longer than usual, but this is a subject that deserves a bit of in-depth study. So welcome to Easter Bible Study with Caitlyn!

Future Resurrection in Scripture

Growing up, even though I grew up in the church, I didn’t have much understanding about the importance of the resurrection of Jesus. We make such a big deal out of the cross–wasn’t that the point? Jesus died in our place so that our sins could be forgiven and we could go to heaven, and that’s the gospel, right? And the resurrection was… a bonus confirmation to prove to the world that Jesus was God, a happy ending like icing on a cake. Talking about “the hope of Easter” never quite made sense to me, because no one ever actually explained to me what this hope was, as differentiated from the hope of the cross. (Ironically, the Veggie Tales line “He died for us to give us life, and to give us hope, He rose” came closest, because at least it acknowledged a difference between the cross and the resurrection.)

The more I study the Bible, though, the more I see a far bigger picture than that. Here’s what Paul said about the resurrection:

  • Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. (1 Corinthians 15:12-14)

Paul isn’t arguing that God is capable of bringing dead people back to life. The believers who denied the “resurrection of the dead” didn’t have a problem with that. Jesus had raised many people during His ministry, and even the Old Testament has a few examples. (1 Kings 17:17-22; 2 Kings 4:32-35; 2 Kings 13:20, 21) Individuals without a pulse getting back up and continuing to live their lives was rare but not unheard of.

The issue at stake was a future, mass resurrection. This is the idea that when Jesus returns, believers will be raised and given new resurrected bodies that will live forever. Paul ties Jesus’ resurrection directly to that future resurrection of the dead, and argues that you can’t have one without the other.

It probably won’t look exactly like this.

Somehow, I think we’ve lost sight of this. I don’t know how typical my experience is, but I don’t think I heard a single teaching or sermon on the future resurrection until I moved to Kansas City six years ago, in my early 20s. That was when I started putting the pieces together and finally saw what had been right in front of me the whole time.

When God created Adam and Eve, He gave them bodies. (Genesis 2:7) This is huge. The original, ideal state was human beings with sinless spirits living in immortal bodies. Somehow (thanks, Platonic philosophy and Greek dualism) we’ve gotten the idea that our bodies are a prison for our spirits, and in an ideal world we would be free of such physical restraints. I know I used to think like that. However, that’s not the picture in the Bible. God really likes matter. He likes tangible material. His original ideal was for us to have bodies to live in, and in the resurrection, we will again have ideal, glorified, immortal bodies.

The theme of the future resurrection of the dead appears all over Scripture. It first appears in glimpses in the Old Testament:

  • And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2)
  • For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God. (Job 19:25-26)
  • Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! …the earth will give birth to the dead. (Isaiah 26:19)
  • You…will revive me again; from the depths of the earth you will bring me up again. (Psalm 71:20)

The resurrection of the dead was central to the apostles’ teaching. Paul made it one of his key points in Athens (Acts 17:32) and later said it was the reason he was on trial before the Jewish council (Acts 23:6). The author of Hebrews even listed it with the “elementary” teachings of the faith. (Hebrews 6:12)

Then also, we have this really fascinating thread running throughout Scripture calling Jesus the “firstborn of the dead” and other similar phrases.

  • …to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (Romans 8:29)
  • …He is the beginning, the firstborn from the dead… (Colossians 1:18)
  • …Jesus Christ the faithful witness, the firstborn of the dead… (Revelation 1:5)
  • that the Christ must suffer and that, by being the first to rise from the dead… (Acts 22:23)
  • Christ the firstfruits… (1 Corinthians 15:23)

So in Jesus’ resurrection at Easter, He became the first of something BIG that will affect all who believe in Him: a future, mass resurrection that is a central part of the hope of the gospel.

What Will Our Bodies Be Like?

So when will this happen? What will it be like?

I don’t promise it will look like this.

The Bible states super clearly that the resurrection of the dead happens when Jesus appears. That’s when we will receive our resurrected, incorruptible, eternal bodies. These bodies will be in many ways like Jesus’ own resurrected body.

  • When Christ who is your life appears, then you also will appear with him in glory. (Colossians 3:4)
  • For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. (Romans 6:5)
  • Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. (1 Corinthians 15:49)
  • But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body… (Philippians 3:20-21)
  • Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him… (1 John 3:2)

Based on these verses, I think we can get a hint of what our future bodies will be like by looking at Jesus’ resurrected body at Easter! Apparently, He could appear and disappear at will (Luke 24:31, 36-37; John 20:19), and He still had His crucifixion scars, at least from the nails and spear (Luke 24:40, John 20:27). People didn’t necessarily recognise Him right away (John 20:14, John 21:4), but at a second glance, He clearly looked like Himself. He even ate with His disciples. (Luke 24:41-43) I think some of His glory was still veiled during that time before His ascension, because when John saw Jesus at Patmos he saw His face shining like the sun. (Revelation 1:16)

1 Corinthians 15 is a goldmine of information about the future resurrection and our resurrected bodies. It describes our future bodies as imperishable, and says that they will be glorious and powerful, while our natural bodies now are dishonourable and weak by comparison.

  • So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishableIt is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in powerIt is sown a natural body; it is raised a spiritual body. (1 Corinthians 15:42-44)

In his next letter, Paul says that our current natural body is like a tent, and we are groaning with longing to put on our future, immortal body, which is like a house by comparison. He even says that compared to having that future body, being without it is like being naked.

  • For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. (2 Corinthians 5:1-4)

“For in this tent we groan, longing to put on our heavenly dwelling…” 1 Cor 5:2

Different Kinds of Glory

1 Corinthians 15 also talks about different kinds of glory for different bodies.

  • And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So is it with the resurrection of the dead. (1 Corinthians 15:7-42)

This passage isn’t making the straightforward binary comparison of verses 42 and 43 (perishable/imperishable, dishonour/glory, weakness/power). This is comparing several different things within a series (humans/animals/birds/fish, sun/moon/stars). I believe this is saying that each believer will have a different kind of glory on our resurrected bodies.

The sun/moon/stars analogy seems especially apt, because Daniel says that the wise will “shine like the brightness of the sky above… like the stars forever and ever” (Daniel 12:3) and Jesus says that “the righteous will shine like the sun in the kingdom of their Father.” (Matthew 13:43) I really think we’re supposed to understand something here about the glory we will have in our resurrected bodies, especially since we know that Jesus’ resurrected body shines like the sun (Revelation 1:16).

“There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.” 1 Cor 15:41-42

The idea of differing glory makes perfect sense when we compare it to everything Jesus said in the gospels about eternal rewards, and also what Paul wrote in 1 Corinthians 3:

  • For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straweach one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. (1 Corinthians 3:11-15)

All of us who are saved have the foundation of Jesus Christ. Period. By grace alone, through faith alone, in Christ alone. Salvation is 100% dependent on Jesus and 0% on our works. (John 6:63) However, in our lives, we have the opportunity to “build” on the foundation by our works. These works might be valuable like gold, silver, and precious stones, or they might be worthless like wood, hay, and straw. Serving God and others, making choices in my heart to love Him–these are worthy works. Anything I do for the sake of my own flesh is worthless. On that Day, God will judge our works by fire, which doesn’t mean punish us or burn us up, but He will evaluate our lives and test our works to reveal what was worthy of reward. Some will have more reward than others–the apostle Paul will definitely get more reward than someone who loved Jesus but mostly lived for their own comfort. That guy will still be saved, but he will suffer the loss of what could have been his reward.

Over the next two chapters following this passage, Paul continues to paint the same picture:

  • For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison… For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.” (1 Corinthians 4:18, 5:10; compare Romans 8:18-24)

Thinking about eternal rewards and the tangible reality of my future resurrected body really impacts me on a daily basis. It puts a real sober fear of the Lord into how I make decisions and choose to respond to circumstances. Choosing humility, trust, or forgiveness has eternal implications–real consequences that I will live with forever. I know that Jesus sees my heart and He is so moved, and those things are like “gold, silver, and precious stones” that will endure forever and have a literal impact on the kind of glory on my resurrected body forever.

Resurrection Timeline

So when exactly does all of this happen? I won’t take the time to make a case for every single detail I’m about to allude to, but I will give some broad context and some points for further study if you’re interested. As I said above and as Scripture makes abundantly clear, the resurrection happens when Jesus returns. This event coincides with what is often called the “rapture”. Jesus will return, bringing with Him the souls of the dead who have been in heaven, and restore them to their bodies, which will be resurrected and transformed. Immediately afterwards, the “rapture” will happen, when believers who are alive on earth at that time will be “caught up” and changed.

It probably won’t look exactly like this, either.

Paul most clearly lays out this picture in two passages:

  • For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thessalonians 4:14-17)
  • Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. (1 Corinthians 15:51-52)

This event is what Revelation calls the “first resurrection” (Revelation 20:4-6). It is for believers only and happens when Jesus comes back, at the beginning of His thousand year reign on the earth, which is often known as the Millennium. There is a second resurrection after the Millennium, when all the rest of the dead are raised–all of the unbelievers from throughout history plus anyone without a resurrected body who happened to die during the Millennium. This is what is sometimes called the “Great White Throne” judgment. The unbelievers will be cast in their unglorious, immortal bodies into the lake of fire forever. (Revelation 20:11-15)

In the meanwhile, it’s important to understand that even though right now believers who have died do not yet have their resurrected bodies, they are conscious in heaven in the presence of God. This is the in-between state, between having a natural body in life as we do now and having a resurrected body as we will have forever. In between, if we die before Jesus comes back, our souls will be in heaven with God. Paul says, “We would rather be away from the body and at home with the Lord.” (2 Corinthians 5:8) Even though being without a body in heaven with the Lord isn’t our permanent future state, it’s still WAY better than being in our current body on Earth away from the Lord, and someday when Jesus returns, at the resurrection, we get an even further upgrade–a glorious, indestructible, immortal, resurrected body that shines like the stars! (I also think our future resurrected bodies will have abilities we’ve only dreamed of or can’t even imagine; I’m very much convinced that I will be able to fly like Peter Pan in my resurrected body!)

Hope Today

In studying these passages, the most frequent application we find is the exhortation to HOPE. This is our hope!!

  • having a hope in God…that there will be a resurrection of both the just and the unjust. (Acts 24:15)
  • …We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved… (Romans 8:23-24)
  • because of the hope laid up for you in heaven. (Colossians 1:5)
  • But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleepTherefore encourage one another with these words. (1 Thessalonians 4:13-14, 18)
  • waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ. (Titus 2:13)
  • …He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3-5)

The resurrection of Jesus is the key to our future resurrection–not that we get to exist forever in some disembodied spiritual plane, but we will be physically raised from physical death and given immortal, glorious, resurrected bodies, in the image of Jesus’ own resurrected body, as different from our current bodies as a palace is from a tent or an oak tree is from an acorn. This is the future “salvation” the Bible refers to. Our souls have already been saved by the blood of Jesus, but our bodies themselves will one day be fully saved from every effect of sin and death.

One day soon… when the trumpet sounds and the morning dawns…

I think of it when I see the effects of sin and disease ravage bodies. I even think of it often when I get a toothache or a strained muscle– this body is only temporary. I only have to put up with it for another 60 years or so max.

I think of it when I think of those I love who have died. My aunt, my grandma, my grandpa, and several of my friends who have passed away are not gone from their bodies forever. I remember standing at gravesides watching bodies being lowered into the earth, thinking, “This is not the end. That dirt will quake and split and their bodies will rise.”

This is the hope of Easter. It is so far beyond even the event of Jesus’ own resurrection 2000 years ago. That event is the promise for us of the spectacular inheritance God has reserved for us–imperishable resurrected bodies that will reflect His own glory in tangible form forever.

~~~

Key New Testament verses and passages on our future resurrection:

  • Matthew 22:23-33
  • Mark 12:18-27
  • Luke 14:14, 20:27-40
  • John 5:28-29, 6:39-54, 11:24-26
  • Acts 4:2, 17:32, 22:23, 23:6, 24:15
  • Romans 6:5, 8:11-30
  • 1 Corinthians 3:11-15, 6:14, 15:12-58
  • 2 Corinthians 4:14-5:10
  • Philippians 3:10-11, 20-21
  • Colossians 1:18, 3:4
  • 1 Thessalonians 4:13-18
  • 2 Timothy 2:18
  • Hebrews 6:1-2
  • 1 Peter 1:3-7
  • 1 John 3:2
  • Revelation 1:5; 20:4-6, 11-15

What I’m Praying: Dancing Justice

Continuing my What I’m Praying series, here’s something that’s been on my heart for a few years now, and came to a head again last Friday. It’s something I talk about with increasing frequency on my social media, but rarely if ever on Fragrance Arise, mostly because my thoughts and feelings are still so raw, and it’s difficult to get them into a form that fits the mission of this blog. Also, I think, there’s fear of being perceived as “stirring the pot”, as I’ve been accused of trying to do–i.e. stir up trouble and division that hurts more than it helps.

I’m talking about justice issues. Specifically, right now, racial justice issues.

This past week, Stephon Clark was shot 20 times by police in his grandmother’s backyard in Sacramento. He was unarmed. He was scared. There is currently an ongoing investigation and several outstanding questions as to how the police handled the encounter. They were looking for someone breaking windows in the neighbourhood, and even assuming Stephon was that guy, he did not deserve to die. And yes, he was black.

I don’t have all the answers, but that should never have gone down the way it did. There was no reason for him to end up dead.

This post is mostly not about Stephon Clark. As grieved as I was over the injustice of his death, a more close-to-home grief arose when I witnessed the reactions of some of my white brothers and sisters in Christ. We were quick to defend the police and slow to mourn the loss of life. We were quick to deny racism had any role, systemic or specific, and we were slow to listen to the stories of the black people who had the courage to jump into those conversations and share their experiences and perspectives. We were all too okay with what had happened. And I’ve witnessed echoes of this same conversation so. many. times.

I can already hear the cries of “not all white people/Christians/police/etc!” so yes, I’ll say it here. NOT ALL.

But too many.

And too many turning a blind eye.

“Let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.” James 1:19-20

My heart aches for us as white believers, who are part of the Body of Christ, the hands and feet of Jesus on the earth, to slow down, shut up and listen, and recognise that our world is broken, centuries of brokenness have built up to create the world as it is today, and some of our brothers and sisters walk through this world differently than we do.

We need to let go and listen.

Just.

Listen.

I’m still listening. I’m still very much in the early stages of this journey. A few years ago, I realised I had grown up in a bubble, and racism to me was mostly a thing in the history books. When I heard of black people being shot by police, and my black friends crying injustice and tragedy, I silently thought that they were overreacting, because the police are always the good guys who always deserve the benefit of the doubt.

If only.

On Friday, I found myself once again in a conversation where all of these emotions and reactions came to a head, hurtful things were said, there was way more ranting and accusing than listening, and humility and compassion seemed a million miles away.

It broke my heart.

That afternoon I was folding laundry in my room when I broke down crying. I had so much frustration and grief that I didn’t know what to do with it.

Grief for Stephon Clark and the far too many who came before him.

Grief for my friends and family, the church, who seemed to have forgotten how to listen in love.

Grief for the relationships that have been strained, brother against brother and sister against sister, because of these issues.

Grief for America and the world, where I know there will never be true shalom until Jesus comes back.

Grief for myself, my own turmoil, my poor angry heart that had lost sight of peace and joy.

“Jesus, help me,” I cried. “I don’t even know what to do with my heart right now.”

In a moment of clarity and wisdom that I wish I had more often, I knew I needed to worship. I knew I needed to declare again that God does see and hear every injustice, and His heart breaks for it, and He will not be silent forever. I needed to rise above the mess and declare the fierce love and justice of King Jesus. I put on a youtube playlist that I created specifically for processing these kinds of emotions (many of the songs were suggestions from friends trying to work through the same things).

And then I danced. I danced every emotion I was having. I danced frustration, anger, fear…and I danced faith, confidence, and hope. I danced through that playlist until I could hardly breathe. Alone in my bedroom, I declared the bleeding love of God, the fire in His eyes, and His fierce promise to establish swift, perfect justice forever. As I danced, my body became a prophecy and a prayer and a weapon.

Jesus sees. He hears. He will not forget. He will make all the wrong things right. He will restore, and He will repay.

And in the meanwhile… what if we could just listen for a while? What if we could actually listen to the stories of our brothers and sisters of colour who have LIVED this reality for generations? Sometimes those stories come out with anger, true, but what if we could put aside our defensiveness for a while and actually try to hear their hearts? And then just say “Thank you for sharing your story” without listing off our reactions and objections? And what if we did that a hundred times before we opened our mouths to share our opinions?

This is the cry of my heart. This is what I believe christlike love looks like.

And if you’re like me, caught in the storm of emotion, feeling tangled and pulled and watching the world implode into chaos around you… slow down, breathe deep, and remember what is true. Proclaim it. Pray it, sing it, shout it, dance it. He will not forget justice.

But you do see, for you note mischief and vexation,
that you may take it into your hands;
to you the helpless commits himself;
you have been the helper of the fatherless.
Break the arm of the wicked and evildoer;
call his wickedness to account till you find none.

The LORD is king forever and ever;
the nations perish from his land.
O LORD, you hear the desire of the afflicted;
you will strengthen their heart; you will incline your ear
to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.

Psalm 10:14-18

~~~

Enjoy my Justice Worship playlist on Youtube.

May the Lamb That Was Slain Receive the Reward of His Suffering

The background image is an 1888 etching of the Moravian mission ship Harmony.

On August 27, 1727, a prayer meeting started in Herrnhut, Germany, that lasted for over 100 years and went on the change the world.

Its story begins when Protestant refugees from the Catholic country of Moravia came to Germany and settled on the land of Count Zinzendorf. The community was soon attacked by division and disagreement, and the 27-year-old Zinzendorf cried out to God for reconciliation and revival. God spoke to him Leviticus 6:13: “Fire shall be kept burning on the altar continually; it shall not go out.”

Days later, on August 13, 1727, a wave of repentance and revival swept through the community. The Holy Spirit was dramatically poured out with signs and wonders and supernatural love for each other, for the Scriptures, and most supremely for Jesus. His glory became their urgent desire. The community adopted a radical new model for community life, which included a perpetual corporate prayer assembly in the spirit of Leviticus 6:13. They all committed to hourly “prayer watches” by which they arranged the community to cover the entire 24 hours in a day.

The Moravian emblem, based on Revelation 5:5-6, 14:4

The impact of this 100-year prayer meeting reached far beyond the small settlement of Herrnhut. The radical love for Jesus and fire of the Spirit that was rooted in them during those 24/7 prayer meetings gave birth to one of the most prolific missionary movements of history and became an inspiration and challenge to the modern missions movement that would soon be born.

In 1732, five years after the initial outpouring of the Spirit, two Moravian tradesmen, 36-year-old David Nitschmann and 26-year-old Johann Leonhard Dober, became the first missionaries to leave Herrnhut. They heard of the plight of African slaves on the island of St. Thomas in the Caribbean, and how there was a spiritual hunger but they had no one to share the gospel with them. They determined to go by any means necessary, even when they were told they would have to sell themselves into slavery in order to minister among the slaves. (As it turns out, when they offered themselves as slaves in Copenhagen, they were laughed at because no one would buy white men as slaves, so they travelled to St. Thomas by working their trades.)

According to the story that has stirred missionary zeal the world over for the past near-300 years, as they stood on the ship departing from the wharf, looking for what they believed to be the last time of the faces of their loved ones, they raised their fists and cried, “MAY THE LAMB THAT WAS SLAIN RECEIVE THE REWARD OF HIS SUFFERING.”

That cry, that burning desire for Jesus to have the full inheritance of everything He died for, has captivated me for a decade.

~~~

So what is the “reward of His suffering”? What does He deserve for His sacrifice on the cross?

He deserves the nations to the ends of the earth as His inheritance.

“You are my Son…Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” Psalm 2:7-8

He deserves the saints as His glorious inheritance.

“that you may know…what are the riches of his glorious inheritance in the saints” Ephesians 1:18

He deserves to be preeminent (in first place) in everything.

“…He is the beginning, the firstborn from the dead, that in everything he might be preeminent.” Colossians 1:18

He deserves exaltation and the homage of every person.

“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord…” Philippians 2:8-11

He deserves power, authority, glory, and worship.

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” Revelation 5:12

He deserves ultimate exaltation and glory. He deserves every person everywhere singing highest praises from hearts in love. He deserves to fully rule and reign over every single aspect of life.

The truth is, there is NO LIMIT to how much He deserves. Isaiah 9:7 says that His kingdom will continue to increase forever and ever.

~~~

So what does that mean for us?

In light of the biblical testimony of the great worth of the Lamb, in light of the historical testimony of the saints and martyrs who laid down everything for Him, is there any limit to how much He deserves in our lives?

Is there any passion too extreme?

Is there any offering too extravagant?

Is there any commitment too radical?

Count Zinzendorf and the Moravians at Herrnhut, like King David and thousands of others throughout history, determined that 24/7 prayer and worship was not too much to respond to His glory.

Nitschmann and Dober determined that selling themselves into slavery was not too high a price to pay so that the Lamb would have His reward in the slaves of St. Thomas.

May we be driven by their example. May their cry be the great echoing anthem of the Church across the earth as we strive to lay down everything to see His glory have its full due:

MAY THE LAMB
THAT WAS SLAIN
RECEIVE THE REWARD
OF HIS SUFFERING.

 

The video below (or LINK HERE) was made by a friend of mine, who is now a missionary helping plant prayer and worship around the world. It’s one of my favourite videos on the internet and has refused to leave me alone ever since I first saw it.

 

Incarnation: The Humility of Jesus

WARNING:
This post will be long, but if you take the time to read through it and let it soak into you, I believe it will be worth it.

When we celebrate the Christmas story, there is a reality deeper than the quaint images of sheep in a stable and swaddling clothes in a manger. It’s the reality of the incarnation – that God, the Creator, the infinitely eternal Dreamer of Genesis 1, freely chose to become one of His creation. The Creator created Himself into a fragile body of flesh, and in doing so He proved Himself worthy of the highest exaltation.

To catch the wonder of this, we have to back up…. waaaay up.

HIGH

.     “Where were you when I laid the foundation of the earth?…
.        when the morning stars sang together
.         and all the sons of God shouted for joy?
.     Or who shut in the sea with doors
.         when it burst out from the womb,
.     when I made clouds its garment
.         and thick darkness its swaddling band,
.     and prescribed limits for it
.         and set bars and doors,
.     and said, ‘Thus far shall you come, and no farther,
.         and here shall your proud waves be stayed’?
.     Have you commanded the morning since your days began,
.         and caused the dawn to know its place…?
.     Have you entered into the springs of the sea,
.        or walked in the recesses of the deep?
.     Have the gates of death been revealed to you,
.         or have you seen the gates of deep darkness?”
.                    Job 38:4-17

In Job 38, God puts Job’s life in perspective by giving him a glimpse of what it’s like to be GOD, the eternal, sovereign Creator. He remembers the day when He created the universe out of nothing. He controls all the forces of nature like a puppet master. He is sovereign over it all.

Low

Psalm 113 shows the first step in the humility of God:

.     “The LORD is high above all nations;
.         His glory is above the heavens.
.     Who is like the LORD our God,
.         Who is enthroned on high,
.     Who humbles Himself to behold
.         The things that are in heaven and in the earth?”
.                    Psalm 113:4-6 NASB

God has to humble Himself to even LOOK at the things He has created! The universe itself is so far beneath Him that it’s as if He has to bend over and squint to even see it.

But He does.

He bends down to look

.     at the universe…

.          at the Milky Way…

.               at our solar system…

.                    at Earth…

.                         at each nation…

.                              at each individual human heart.

The fact that He would even acknowledge your existence, the speck within a speck within a speck within a speck, is huge. It takes fathomless humility to even know your name.

Take three minutes and watch this video.

 

lower

Then came the incarnation. The Word made flesh. God not only looks at and interacts with Earth from His distant throne… He chose to step off His throne above the edge of the universe and become one of us.

Breakable, squishy, ugly-bags-of-mostly-water, time-locked, skin-locked, needy, temporary, finite little humanity.

In my opinion, no passage in Scripture captures this descent as well as Philippians 2:5-11.

“…Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”
Philippians 2:5-8

It begins with Jesus in the form of God. In Greek, this word for “form” doesn’t mean appearance or shape. It means His very essence, His very nature. At His core, to His DNA, Jesus WAS God. He had equality with God; not that He was equivalent to God, but He was equal to God. From the beginning, Jesus = God.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”
John 1:1-3

Yet, He didn’t choose to grasp tightly onto His status as God. He willingly let go of His position and rights as God. In the NIV, “something to be grasped” is translated “something to be used to his own advantage”. He had every right to simply rest on His own divinity, but He chose to forsake His own rights and empty Himself.

So He was born in the likeness of men… in human form. He who was in the form of God took on human form. God-nature took on human-nature. Deity became humanity. The infinite became finite.

“And the Word became flesh and dwelt among us…”
John 1:14

This is a staggering descent. It’s literally immeasurable. If you or I became an ant, it would be a huge downgrade, but it would be theoretically possible to measure the differences between a human and an ant. God is so completely Other that it is impossible to measure just how different He is. For God to become human is an infinite descent.

In being born, Jesus had to first be in the womb of Mary for 9 months. GOD was once the size of a grapefruit… and an apple… and a paperclip… and microscopic. When the Holy Spirit overshadowed Mary, the Son of God was conceived as a single cell.

God was once a single-celled organism. Fully God, fully human… microscopic in the womb of a young woman.

lower

Of course, the most powerful men on Earth started as only one cell. Jesus went lower even than that.

He took the form of a servant.

“…the Son of Man came not to be served but to serve…”
Matthew 20:28

He could have come as a great human king, and even that would have been infinitely beneath Him! Instead, He chose to be born in the most humble of ways– to a poor couple from a disreputable town, largely uncelebrated in a stable, then worked as an unassuming carpenter until He was released into ministry… when He set the example by washing His disciples’ feet.

.     “For he grew up before him like a young plant,
.         and like a root out of dry ground;
.     he had no form or majesty that we should look at him,
.         and no beauty that we should desire him.
.                   Isaiah 53:2

But then…

lowest.

He came lower still.

He became obedient to the point of death.

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
Luke 22:42

The Author of life… died. More than that, He didn’t peacefully pass away quietly, but He was executed in the most gruesome form of torture ever devised.

The Author of life, clothed in light, who from the dawn of creation has had ceaseless adoration rising around His throne…

…died on a tree, naked, with blood and spit dripping down His body, with angry insults and blasphemies clamouring around Him.

.     He was despised and rejected by men,
.         a man of sorrows and acquainted with grief;
.     and as one from whom men hide their faces
.         he was despised, and we esteemed him not.
.     Surely he has borne our griefs
.         and carried our sorrows;
.     yet we esteemed him stricken,
.         smitten by God, and afflicted.
.                   Isaiah 53:3-4

Despised and rejected.

Despised by the ones He knew and loved so deeply.

Rejected by the very ones He came so infinitely low to rescue.

This is the crux of the incarnation. This is Jesus, the King of Glory, at His lowest.

The ultimate, deepest humility.

BUT.

H I G H E S T

Philippians 2 turns a sharp 180° on one word–

“THEREFORE.”

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Philippians 2:9-11

As quickly as Jesus came so low, He shoots up again to be “highly exalted”. There’s something unique about this exaltation, though. It’s not just the glory He had with the Father before the incarnation; this is exaltation as a human. This is the promise of His future exaltation as the Son of David, the prophesied Davidic King of the earth. One Day (capitalisation intended) He will be publicly and fully recognised as the sovereign authority of the planet, when He returns and establishes His Kingdom from Jerusalem.

Don’t miss this– the Davidic King has to be actually human. Jesus didn’t just temporarily put on a human costume and shed it when He ascended. He became permanently, irrevocably human forever. In heaven now, He has a glorified human body, similar to the glorified human bodies believers will have one day. When He sits on the throne in Jerusalem forever, He will do so as a human King: a literal, physical descendent of David.

What stunning humility.

To me, the most fascinating part of this Philippians 2 passage is in the THEREFORE. He is exalted because He was obedient to the point of death. His extravagant humility which led Him all the way to the cross is directly why He is worthy to rule as King.

This THEREFORE is all over Scripture.

.     “Therefore I will divide him a portion with the many,
.         and he shall divide the spoil with the strong,
.     because he poured out his soul to death
.         and was numbered with the transgressors…”
.                   Isaiah 53:12

.     “Worthy are you to take the scroll
.         and to open its seals,
.     for you were slain, and by your blood you ransomed people for God…”
.                   Revelation 5:9

He is worthy to open the scroll, release the plans of God, and rule the earth because He was slain.

Because of His great humility, He has proven His worthiness.

This is a King we can fully trust– the one who came so low for us. He has proven His love.

This is how we can trust that He won’t be a cruel or selfish or distant dictator. He has withstood every test and temptation. He has proven His love, humility, and commitment to us by His birth, life, and death. And God has vindicated and affirmed Him by His resurrection.

When we look at the baby in a manger, we can see the God who came so, so low to demonstrate His love by taking on flesh and dying on a tree, and the coming King who proved His trustworthiness to rule.

To me, that is breathtakingly beautiful.

God, You became a man
You took on flesh
You’re so beautiful

“One Found Worthy” by Justin Rizzo

What I’m Reading: Jesus: The Seven Wonders of HIStory

It’s been a few weeks, but I’m super excited to share another installment of What I’m Reading with you. The past couple weeks, I’ve been reading a book called Jesus: The Seven Wonders of HIStory by David Pawson. I kind of found it by accident – I was doing research for a story on Mary of Bethany that I started five years ago and have recently decided to try my hand at again, and I came across an old note I had written to myself that said “look up what David Pawson says about Jesus being crucified on Wednesday.” Most likely, one of my IHOPU teachers had referenced this theory and attributed it to Pawson (who I had already heard of and read books by for other classes), and some 3-5 years later I was finally making good on my intention to research it more. In my googling, I quickly found this book and read several passages from it in the Amazon preview, but I liked it so much I quickly decided to drop the $7.99 to get it in Kindle and start reading it immediately. Not only did it provide several very helpful historical tidbits for my writing, but it was so refreshing to my heart to just read again about the meaning of the gospel.

David Pawson’s style reminds me of a combination of C. S. Lewis and John Piper (even if there are a few aspects of theology on which he would probably differ with both of those esteemed gentlemen). This particular book came about in a very interesting way – it was actually first taught as a ten-part series in a special seminar at IHOPKC (the totality of which was 15 sessions) in May 2011! The videos are still available online at IHOPKC.org, DavidPawson.org, and YouTube. I haven’t watched them yet, but I’d very much like to. (Maybe I’ll save the mp3s for my next road trip.) It was a special treat to realise that this book was developed from the transcript of a series taught to my own school and community in a room I’ve worshipped in hundreds of times. I even found my friend Erica’s name in the introduction being honoured as the lead transcriptionist!

All that aside, I was enormously blessed by reading this book. Pawson addresses seven theological realities of Jesus’ story (birth, death, burial, resurrection, ascension, return, judgment), explores them biblically, and captivates his audience with their implications. This book is richly theological but also enticingly conversational.

I’ll share one quote I read today in the chapter on Ascension that wasn’t fully a new thought, but I hadn’t ever heard it phrased quite like this before:

Never forget there is now – there was – a human being in charge of the universe. He had come down, adopted our human nature permanently, and went back to heaven as a man…there is now a man in the godhead. Jesus has taken our human nature into the godhead. God is different—he was not like this before but now in the godhead itself there is one person who is a human being like us and he will remain that human being forever. When he comes back you will see a human being; that is the Son of God, the eternal Son of God.

I love that Jesus is so, so real… I love that everything the Bible says about Him is true and has real, game-changing implications for my life and my relationship with Him. I’m so grateful for men like David Pawson who have spent decades learning and loving the Word of God and the person of Jesus and are gifted in catching others up with them in wide-eyed awe at who He is.

What I’m Reading: “I Never Became Straight. Perhaps That Was Never God’s Goal.”

Continuing my “What I’m Reading” series, here’s something that gripped my heart this week. Right on the heels of my blog on the beauty of Jesus posted last week, I read this article by Rachel Gilson that seemes to take my points and make them raw and relevant in a very difficult situation. In this article, entitled “I Never Became Straight. Perhaps That Was Never God’s Goal.”, Rachel shares very openly about her journey into lesbian relationships and her discovery of Jesus.

What I love about Rachel’s story is the way that falling in love with Jesus was what led her to choose to follow what the Bible has to say about sexuality. It only took a straightforward reading of the Bible for her to understand that God says homosexuality is wrong, but it was a much harder wrestle to understand why. Why should love be wrong, no matter who it’s between? How could the God who is love say no to that?

Even without having the answers, Rachel was falling in love with Jesus. And because of simple love for Him, she chose obedience before understanding.

“In the end, it came down to trust. I knew Jesus was worthy of trust, because he had made a greater sacrifice. He had left the bliss, the comfort, the joy of loving and being perfectly loved, to live a sorrowful life on earth. He took the pain and shame of a criminal’s death and suffered the Father’s rejection, all so I could be welcomed. Who could be more deserving of trust?

“The obedience of faith only works when it’s rooted in a person, not a rule. Imposed on its own, a rule invites us to sit in judgment, weighing its reasonableness. But a rule flowing from relationship smoothes the way for faithful obedience…

“We can’t say no to something good unless we’re saying yes to something even better.”

This is what the beauty of Jesus does. Becoming captivated by the beauty of Jesus allows us to trust and obey Him, even when we can’t understand why. Our faith is placed in a person, not a philosophy. We see His heart, His intrinsic goodness, humility, and love, and we cannot help but conclude that He is worthy of any sacrifice.

I believe that relationship with Jesus – real, vibrant, adoring, trusting relationship with Jesus – is the only hope for transformation in the LGBTQ+ community. “Because God said so” means nothing to someone who doesn’t know, love, and trust God. Externally imposed rules without relationship will only bring despair.

But the beauty of Jesus changes everything.

People like Rachel are my heroes – people who have chosen Jesus in the face of so many reasons not to. People who have chosen to take up their cross and follow Him, because of love.

“We can’t say no to something good unless we’re saying yes to something even better.”

Many of us will never be in Rachel’s exact situation, but we will certainly be called to do things that our flesh rebels at. The same questions that Rachel wrestled with will come for us.

Is God good?

Is He trustworthy?

Is He worth it?

If we are anchored in the beauty of Jesus, we will be empowered to say YES.

Summer Fun and a Testimony!!

July has been a fun month for me. I spent Independence Day at a pool party/BBQ with several families with young kids. On Saturday, July 8, several of us went on our annual TPR Community Trip. We took a day trip down to the Austin area to go tubing on the San Marcos River, swim in a natural water hole called Blue Hole, and get pizza and coffee in the city. The river was GORGEOUS with perfect 90 degree weather!

The next day, July 9, I spent my 27th birthday section leading (managing/overseeing) the prayer room from 5am-11am, then finished the day with church and teacher equipping group. Three Sundays out of the month, all of the teaching staff at The Prayer Room get together at Brad’s house to study and discuss certain topics so that we can get more clarity and grounding for future teachings. So even though my birthday itself wasn’t extravagantly commemorated, I loved spending it with close friends at the prayer room and at church, and felt very much loved and celebrated.

TESTIMONY TIME!!

Last week, Joshua, one of our interns/worship leaders/staff members, shared this incredible testimony (he’s from Yorkshire, so enjoy the British-isms!).

During my worship set tonight God gave me prophecy about a lad who came in. God began to break things off of him… He had once said a prayer, then lived a life contrary to his words… He felt a need to come to a house of prayer…

Afterwards we spoke and… he said he could feel presence of God. I had several words of knowledge about his life and God gave me the number of his birthday.

He repented and renounced several things and right there he gave his life to Jesus! Confessed about having cigarettes, which Holy Spirit had already showed me he had…

Went to his vehicle to get them and threw them in skip outside TPR. Asked him about following his commitment with baptism to which he adamantly wanted to do. Went to Lincoln Square fountain that we have used before for baptisms. He went under, joined with Jesus’ death and raised to new life speaking in new tongues! Praise You and thank You, Jesus!

New Rapid Fire Prayer Topic

At the end of every set, everyone in the room lines up at the mic to pray short “rapid fire” prayers on a certain topic, usually related to something happening within the ministry. The past few weeks, as I shared before, our topic was for finances for a new A/C for our upstairs preschool room. That process has progressed, and WE GOT THE MONEY WE NEEDED, PRAISE GOD! Now, our topic is:

Praying for the workers we are hiring to fix the upstairs A/C units to be able to make the needed repairs for a reasonable amount and to get them up and running quickly.

We need inexpensive, clever solutions and discounts on units that won’t fall apart. Please pray with us for wisdom and favor as we get these units installed!

God, thank you for Your provision! Please finish what You started, have Your hand on the workers, and give us favor in the repair/installation process!

3 Truths That Keep Me Coming Back to the Prayer Room

…And None of Them Are Actually About Me.

I’m five years into this prayer room lifestyle now. And to be honest, every day is not sunshine and rainbows and oceans of glory. Motivation is sorely lacking sometimes. So when I’m not feeling it, here are the core truths that keep me coming back. (You’ll notice that none of them are really about me. That’s because the house of prayer is primarily something GOD established for GOD, and any blessing I get is just a bonus.)

1. Jesus is worthy.

No matter how I feel, Jesus is still the name above every other name and the angels are still singing “Holy, holy, holy… Worthy is the Lamb that was slain.” (Revelation 4:8, 5:12). I actually believe that the greatest injustice in the earth is that Jesus does not get the worship that He is due from every heart worldwide. I can’t change that singlehandedly overnight, but I can do my best to make sure He gets everything He deserves from my life.

2. Jesus wants to talk to me more than I want to talk to Him.

I am so dull of heart sometimes. Like, a lot of times. My flesh can so easily convince me on that I’m okay without having a real conversation with God that day. That’s probably the biggest lie my flesh tells me: “You’re fine. It’s okay. It doesn’t matter.” And so I zone out in the prayer room, or choose to endlessly scroll through Facebook at home. But the truth is that Jesus wants to talk to me way more than I want to talk to Him. Some days the only thing that can get me out of bed to go to the prayer room is the fact that Jesus says “Let Me see your face, let Me hear your voice.” (Song of Solomon 2:14) He really wants to talk with me, and He misses that connection time when I’m not there. I may feel like I’m fine if I miss out for a day, but how dare I deprive Jesus of something He so earnestly desires.

3. This is part of a big, big story.

The house of prayer — corporate, sustained gatherings specifically focussed on worship and intercession, especially 24/7 — has been on God’s heart for a long, long time, to the point that the first thing He did in establishing a nation for himself was to establish the house of prayer (the tabernacle of Moses). David took this idea even further in his tabernacle model, and God promised to reestablish David’s tabernacle in the final generation. (Amos 9:11) The Church will be a praying, singing, lovesick Bride that functions as a house of prayer and partners with God to push back the darkness, bring forth revival, and usher in the return of Jesus. My getting out of bed to go to the prayer room is literally part of God’s strategy to prepare the earth for the second coming. It doesn’t get much more epic than that.

What I’m Praying: Lift Up Your Heads, O Gates

Continuing my semi-regular/whenever-I-get-around-to-it series on What I’m Praying: the past few weeks, I’ve been singing through Psalm 24:7-10. A couple of months ago I was praying this chapter from a different angle, focussing mostly on verse 1, “The earth is the Lord‘s and the fullness thereof,” and the reign of the King of glory in supersession of the kings of the earth, in conjunction with Psalm 2:6’s proclamation “I have set my King on Zion, my holy hill.” While I was singing that, a part of me kept getting distracted by this theme of opening the gates in Psalm 24:7-10.

Lift up your heads, O gates!

    And be lifted up, O ancient doors,

    that the King of glory may come in.
Who is this King of glory?

    The Lord, strong and mighty,

    the Lord, mighty in battle!
Lift up your heads, O gates!

    And lift them up, O ancient doors,

    that the King of glory may come in.

Who is this King of glory?

    The Lord of hosts,

    he is the King of glory!
(Psalm 24:7-10)

One of my favourite things about studying the Bible is getting a little bit familiar with the whole story so when I read a passage, my brain can automatically fill in imagery from other passages and I get a bigger picture of what’s happening. So when I read this passage, I immediately think of Jesus’ entry to Jerusalem when He returns to earth and comes to claim His throne.

I’m not going to cite all the references for this, but here’s the scenario in my head: Jesus has come in the clouds at the 7th trumpet and “raptured” the saints, then marched through the land setting captives free (mostly unsaved Jews who were being persecuted by the antichrist) and releasing the final bowl judgments of Revelation 15-16. (Isaiah 63:1-6, Revelation 19:11-16, Habakkuk 3:3-16) He comes to the eastern gate of Jerusalem with an army of resurrected saints behind Him, at which point the remaining Jewish leaders in Jerusalem actually recognise who He is and welcome Him in as King. That’s the moment that Psalm 24 finds us in.

So as I’ve been singing this in my sets, I’ve been meditating on the glory of Jesus as the conquering King, and also on the prophecy that Israel WILL welcome Him as King.

Jesus Himself prophesied that He would not return to Jerusalem until its leaders recognised and welcomed Him. Every time I read it, I can feel the yearning in Jesus’ heart for His people to know Him:

“O Jerusalem, Jerusalem… How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! For I tell you, you will not see me again, until you say, “Blessed is he who comes in the name of the Lord.'”
(Matthew 23:37-39)

This same longing in Jesus’ heart is so clear also in Zechariah:

Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord. And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you. And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.
(Zechariah 2:10-12)

That phrase “and you shall know” gets me every time. “At last, you’ll believe. At last, you’ll accept Me.”

Later, Zechariah prophesies of the repentance that will grip Israel when they see Jesus on that Day:

And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.
(Zechariah 12:10)

That Day when Israel–and specifically Jerusalem, the Holy City, the City of the Great King– finally, FINALLY accepts Him as their own Messiah is so near and dear to Jesus’ heart. Every time I sing these verses I feel my heart get so tender and I end up just prophesying over Jerusalem and praying for them to recieve their Messiah.

Jerusalem, open up your gates, and welcome your King! Who is this King of glory? Who is this warrior coming up with bloodstained garments? He is YHWH, your Messiah, the Son of David. Welcome Him as a firstborn son. Weep over the wounds in His hands and feet. He’s here to establish His kingdom and fulfill every promise. Invite Him in.

Jesus, thank You for Your faithfulness to all of Your promises. Come quickly and establish Your kingdom from Jerusalem. Save Your people Israel. Let them know You. Even now, would You bring many Jewish people to repentance. Remove the veil from their hearts and let them see You as You are– their King, their Messiah, their God. Come quickly, Lord Jesus, and do everything You want to do.

Brothers, my heart’s desire and prayer to God for them is that they [Israel] may be saved.
(Romans 10:1)

Rapid Fire Prayer Topic

At the end of every set, everyone in the room lines up at the mic to pray short “rapid fire” prayers on a certain topic, usually related to something happening within the ministry. Right now, our topic is:

For Revive Texas to get $290,000 to pay for all the volunteers’ meals during the 50 days of outreach.

Every day for 50 days, tens of thousands of believers across DFW are going to gather at ten host churches to get equipped and fellowship together, and from there they will go out to the streets to share the gospel. Revive Texas plans to feed everyone at these host locations every day, but they need financial breakthrough to make that happen. We’ve been praying that God would in a moment put it on someone’s heart to write a check for $290,000!

God, provide for Revive Texas. You’ve been so faithful to meet every need thus far– do it again! Break in and give us this $290,000 for the meals.

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